Mëds wrote: ↑Sat Jul 25, 2020 3:12 am
You say that you judge a faith based on the actions or inaction of it's followers.
I'm responding by saying I'm judging the ethics and morality of any scientist based on the fact that some scientists created things that were horribly misappropriated.....but the scientists didn't stop them (inaction).
I'm not actually judging scientists btw.
Jesus created Christianity. People come along and use it as a tool to control populations and rally masses to evil causes (the crusades, the holocaust?, Jesuit inquisitions, residential schools, etc.). Yet you elect to judge the faith rather than the individuals and the actions of said individuals.
Fair enough, but then let's judge BLM based on its' "doctrine" rather than the actions of any individuals.
https://blacklivesmatter.com/what-we-believe/
We acknowledge, respect, and celebrate differences and commonalities.
We work vigorously for freedom and justice for Black people and, by extension, all people.
We intentionally build and nurture a beloved community that is bonded together through a beautiful struggle that is restorative, not depleting.
We are unapologetically Black in our positioning. In affirming that Black Lives Matter, we need not qualify our position. To love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others.
We see ourselves as part of the global Black family, and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world.
We are guided by the fact that all Black lives matter, regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability, religious beliefs or disbeliefs, immigration status, or location.
We make space for transgender brothers and sisters to participate and lead.
We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women who continue to be disproportionately impacted by trans-antagonistic violence.
We build a space that affirms Black women and is free from sexism, misogyny, and environments in which men are centered.
We practice empathy. We engage comrades with the intent to learn about and connect with their contexts.
We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work “double shifts” so that they can mother in private even as they participate in public justice work.
We disrupt the Western-prescribed nuclear family structure requirement by supporting each other as extended families and “villages” that collectively care for one another, especially our children, to the degree that mothers, parents, and children are comfortable.
We foster a queer‐affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking, or rather, the belief that all in the world are heterosexual (unless s/he or they disclose otherwise).
We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn.
We embody and practice justice, liberation, and peace in our engagements with one another.
