All this talk about empathy strikes me as a red herring.Chef Boi RD wrote: ↑Mon Sep 29, 2025 8:58 am I find it interesting that the most devout Christians like the Christian Nationalist MAGA movement we are seeing sweeping America for example are greatly opposed to having empathy. I wonder if we’re going to be seeimg some edits in Trumps Bible for more anti-woke mentions.
From the Bible
Jesus Wept: In John 11:35, Jesus wept with Lazarus's mourners, demonstrating deep emotional connection and understanding of their grief, even though he knew he would raise Lazarus from the dead.
Rejoice with the Happy, Weep with the Sad: Romans 12:15 instructs believers to share in both joy and sorrow, a clear call to empathetic connection.
A Sympathetic High Priest: Hebrews 4:15 describes Jesus as a High Priest who can "sympathize with our weaknesses" because he experienced them himself, showing Christ's ability to relate to human suffering.
Remembering Those in Prison: Hebrews 13:3 says to "Remember those in prison as if you were in prison with them," a powerful example of empathetic action.
Kindness and Gentleness: The concept is woven into the Great Commandment to love your neighbor and the fruit of the Spirit, encouraging compassion, care, and concern for others
Some of this "opposition" of empathy on the right (evangelical or not) is the product of being pedantic about terms. Empathy is different than sympathy is different than compassion -- and yet these terms are all getting at a kind of injunction to relate to and care about the position of another. Empathy is literal (I am experiencing what you are); sympathy is recalling an experienced similarity (I know how you feel); compassion adds an active element to sympathy or empathy (I know how you feel, or I feel your pain, and I wish to alleviate it in some way (large or small)). Compassion can also be motivated where you don't feel another's pain nor have you experienced something similar, but you can imagine the effects of suffering through other ways of knowing (including moral codes, reading about suffering in a book, believing another's testimony who explains to you what they are feeling), and then you are compelled towards charitable or generous actions to address it. Some are skeptical of empathy existing in its literal form because they are skeptical there is a mode of action that creates a collective conscious experience. They wouldn't consider recalling a feeling to understand a core level what another might be feeling (sympathy) to be considered empathy. But we might in every day language use the terms as synonyms -- like I said, the objection is based on being pedantic.
But if the pedantic is countered by pretending synonyms are the same concept and blends them into one thing and pedantic person says "I don't like the word empathy," then the blender claims the pedantic one is devoid of all motivation to care about others. Which is a bull shit critique. It is either a straw man to advance another idea (they are heartless!), or it is a claim by someone incapable of nuance, and paradoxically, unable to apply generosity (good faith) in dialogue.
The other elements of "anti-empathy" is that it is a very common view among people across the political spectrum (and I think has a fair degree of support in psychology and related disciplines), is that empathy alone or in too great a quantity does more harm than good. A simple example based on a stereotype (that tracks large population sets, but might not apply in a given instance): mothers are more clued into their children's suffering than fathers, they are more likely to feel their child's suffering. Related (I think), mothers are more likely than fathers to seek to ameliorate that suffering through protection from the environmental factor causing it, or more likely than fathers to create an environment that insulates the child from that exposure. And this is why fathers and mothers make a good team for child-rearing, because child-rearing is a dance between protection (safety) and exposure (which creates growth, resiliency).
Applying this outside the parent-child dynamic, consider a hungry person. And consider the proverb, "if you give a man a fish, you feed him for a day. If you teach a man to fish, you feed him for a lifetime." Feeding for a day is sort of a compassionate empathetic response (feel the pain, eliminate it); teaching the skill of fishing is a response that says suffer for a little bit longer, and then you will not need others' empathy to eliminate your suffering.
Of course, I think many on the right strawman what compassionate responses to empathic sentiments could produce. There's no reason that empathy's inspired call to action has to be short-sighted. But for whatever reason, many associate empathetic sentiment with enabling intervention. Perhaps it is because of the immediacy of empathy as a response and its indiscriminate concern as to the causes of the suffering. (If we are to truly have empathy, we are not concerned with the whys of the suffering).